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The Outer Darkness: Its Interpretations and Implications, by Marty Cauley
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“The Outer Darkness” is the author's magnum opus that ties together his arguments for unconditional security and conditional rewards. The biblical phrase “outer darkness” occurs three times in the Gospel of Matthew. This study examines this biblical phrase within its eschatological, soteriological, misthological, biblical, historical, and intertestamental contexts. Critical interactions with Arminian and Calvinistic interpretations and interpreters are met with an alternative proposal that affirms unconditional security. Generally, Arminian and Calvinistic interpreters are agreed that security is conditioned upon perseverance. For the Arminian, you must persevere in order to be elected to go to heaven. If you fail to persevere, you will lose your salvation. This Arminian perspective might be called the forfeitist position. The typical acronym employed for this perspective is PEARS. For the Calvinists, if you are elected, you must persevere in order to go to heaven. If you fail to persevere, this will prove that you were never elected. This perspective could be termed the proveitist position. The way you live reputedly proves whether you are saved. Ultimately, your final salvation is conditioned upon your proving you are saved by the way you live. You must persevere till the end to be saved in the end. The well-known acronym for this perspective is TULIP. The mediating position offered by Cauley, in which unconditional security is defended, has its roots in a historical movement known as the Marrow Controversy. Accordingly, the name chosen by Cauley to represent his approach is Marrowism, which is used for a contemporary expression of the Free Grace Movement. Within the Marrowistic hermeneutic, perseverance is regarded as a means necessary for rewards within heaven rather than for entrance into heaven. The acronym for this perspective is GRAPE. Misthos is the Greek word for “rewards” from which the term misthological is derived. Therefore, from the Marrowistic perspective, perseverance would be considered a misthological issue. The outer darkness is likewise regarded as a misthological (that is, rewards) issue within Cauley’s treatment. Objections to unconditional security in general and to a misthological interpretation of the outer darkness in particular are dealt with in-depth in this two volume work. Volume one spans the first 25 chapters and contains the tables of contents and illustrations (as well as abbreviations and symbols) for the entire two-volume set.
- Sales Rank: #2009532 in Books
- Published on: 2012-09-28
- Original language: English
- Number of items: 1
- Dimensions: 11.00" h x 1.42" w x 8.50" l, 3.18 pounds
- Binding: Paperback
- 630 pages
About the Author
Marty Cauley earned his B.S. from Western Carolina University and his M.Div. from Southeastern Baptist Theological Seminary (where he was also a co-recipient of the Advanced Greek Award). He is the son of a retired Southern Baptist pastor who also graduated from Southeastern Baptist Theological Seminary. Marty has served as the pastor of Southern Baptist churches himself and is currently employed in the computer industry. He and his wife, Dianne, reside in Sylva, North Carolina. They have two sons, Jeremy and Jonathan (with whom he loves to share his passion for biblical research and memorization). He fondly recalls having memorized the Pastoral Epistles with his sons when they were younger. His sons quoted these epistles in their entirety in the AWANA program at the churches they were then attending. Marty has performed dramatic recitations of the Gospel of Mark (among other passages of Scripture).
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A Complete Course of Soteriology, Rewards, and Future Things
By Anthony B. Badger - Lancaster PA
Volumes 1 and 2 explain in exhaustive detail the critical distinction between: 1) OBTAINING eternal life as a free gift (not reward) from God on the sole condition of faith alone in the Messiah (Jesus) and 2) the promised eternal REWARDS or RECOMPENSE at the Judgment Seat of Christ which results from the believer's deeds in this life. Cauley clearly distinguishes: 1) eternal salvation by grace alone without any supposed meritorious DEEDS on our part from 2)the eternal results of what we DO in this life. Eternal life is therefore seen as a gift (Greek: doran) by grace alone through faith in Christ, but rewards for our deeds are seen as that which is earned (made possible only by God's grace-given opportunity to obey and serve Him). That is, God graciously offers to save us eternally if we believe in Jesus Christ alone for everlasting life and then graciously allows believers to meritoriously serve Him so that He can graciously dispense rewards in the form of acclamation, honor, an inheritance IN the future Kingdom, and/or an inheritance OF the future Kingdom that will follow Christ's Second Advent.
--- The Outer Darkness into which carnal believers will be relegated is not Hell, but is rather their exclusion from PARTICIPATION in the joyous Marriage Feast (celebration) of the Lamb (i.e., at the "wedding feast" to be held only for the faithful believers soon after the Rapture event of the Church). The celebration will be attended only by worthy believers who have overcome the world by faith and by subsequent steadfast faithfulness.
--- This excellent, astute, and detailed explanation of future rewards puts to rest the Reformed Theology doctrine of the "Perseverance of the Saints" as an necessary condition for validating that a person really has eternal or everlasting life, as promised, when (s)he believes. It also disallows any loss of salvation as seen from the Arminian viewpoint. It shows that God is 1) FAITHFUL to His promise to eternally save those who believe in Christ for eternal life (in that the possession of eternal life cannot be relinquished by failure in the Christian life) as well as 2)FAIR in His judgments of our deeds (2 Cor 5:10). Failure in the Christian life leads to loss of Christ's acclaim, rewards, and an inheritance in the Kingdom of God and of Christ. It is the reason that some believers will justly and fairly be excluded from the celebration of the Marriage Feast into "Outer Darknes" away from the "party lights," so to speak, of that glorious and joyful occasion. Such exclusion will result in severe regret (crying and grinding of teeth, etc.) on the part of believers who ignorantly follow the desires of the flesh in this world.
--- As a result of this distinction, Christians should be motivated by the promise of great and eternal rewards as well as the possibility of loss of such rewards and should, with all gravity, follow the Savior by self-denial and co-suffering with Christ and for His cause so that they might inherit the Kingdom with Him and co-reign with Him in it.
--- Because of Cauley's detail and careful reasoning within this work as well as the wealth of material in it: 1) its value will far exceed the price you pay for the two volumes and 2) its content will give you more information that you would think possible! As they say, "You don't know what you don't know until you come to know it." Here's a way to know and understand more than you thought possible. Many joyful hours of insightful reading and deliberate thinking are contained therein. Apply your mind to this and you'll be amazed.
--- A. B. Badger, Th.M., Th.D.
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