Senin, 03 Juni 2013

[Y218.Ebook] Download PDF El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

Download PDF El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

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El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson



El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

Download PDF El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

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El Padre Nuestro: Lord's Prayer (Spanish Edition), by Thomas Watson

Thomas Watson (c. 1620-1686) fue uno de los predicadores más populares de Londres durante la era puritana. Sus obras se caracterizan por su claridad, su viveza y su riqueza espiritual. Y en ningún otro sitio se constata como en esta utilísima exposición del Catecismo Menor formulado por la Asamblea de Westminstger. La edición en tres volúmenes (de los cuales este es el tercero) ofrece una guía idónea a la doctrina y la praxis cristianas, y sirve asimismo como una maravillosa introducción a la literatura puritana.

En El Padrenuestro, Watson analiza detalladamente el prefacio a la oración y las seis peticiones que contiene. Su análisis de las palabras {venga tu reino} es excepcionalmente profundo, esclarecedor y emocionante. Tal como sucede con todos los grandes libros acerca de la oración, proporciona una ayuda práctica porque se concentra en la enseñanza bíblica.

  • Sales Rank: #1576552 in Books
  • Published on: 2013-12-10
  • Original language: Spanish
  • Number of items: 1
  • Dimensions: 1.36" h x 5.32" w x 8.58" l, 1.38 pounds
  • Binding: Paperback
  • 576 pages

About the Author
Thomas Watson (c. 1620-1686), the Puritan preacher and author, was probably born in Yorkshire, although the exact place and date of his birth are unknown. He studied at Emmanuel College, Cambridge (BA, 1639; MA, 1642), where he was apparently a diligent student. Certainly his intellect is apparent in his writings, which show a profound grasp of the English language, as well as a solid understanding of Hebrew, Greek, and Latin. He quotes from the early church fathers, and his familiarity with the breadth of the scriptural canon is stunning. Cross-references from the entire biblical corpus are sprinkled throughout his sermons, revealing a deep understanding of many texts obscure to most modern day Bible students. A solid understanding of history, botany, medicine, physics, the classics, logic, and various trades are revealed in his sermons.

After living for a time with the Puritan family of Lady Mary Vere, the widow of Sir Horace Vere, Baron of Tilbury, in 1646 Watson went to St. Stephen s, Walbrook, London, where he served as lecturer for about ten years, and then as rector for another six years. In about 1647, he married Abigail Beadle, daughter of John Beadle, an Essex minister of Puritan convictions. They had at least seven children in the next thirteen years, four of whom died young.

During the Civil War, Watson began expressing his strong Presbyterian views. He had sympathy for the king, however. He was one of the Presbyterian ministers who went to Oliver Cromwell to protest the execution of Charles I. Along with Christopher Love, William Jenkyn, and others, he was imprisoned in 1651 for his part in a plot to restore the monarchy. Although Love was beheaded, Watson and the others were released after petitioning for mercy.

Watson was formally reinstated to his pastorate in Walbrook in 1652. Spurgeon says of him:

he executed for nearly sixteen years the office of a faithful pastor with great diligence and assiduity. Happy were the citizens who regularly attended so instructive and spiritual a ministry. The church was constantly filled, for the fame and popularity of the preacher were deservedly great. Going in and out among his flock, fired with holy zeal for their eternal welfare, his years rolled on pleasantly enough amid the growing respect of all who knew him.
With the Act of Uniformity in 1662, Watson was ejected from his pastorate. He continued to preach in private whenever he had the opportunity. In 1666, after the Great Fire of London, Watson prepared a large room for public worship, welcoming anyone who wished to attend. After the Declaration of Indulgence took effect in 1672, Watson obtained a license for Crosby Hall, Bishopsgate, which belonged to Sir John Langham, a patron of nonconformists. Watson preached there for three years before Stephen Charnock joined him. They ministered together until Charnock s death in 1680.

Watson kept working until his health failed. He then retired to Barnston, in Essex, where he died suddenly in 1686 while engaged in private prayer. He is buried in the same grave as his father-in-law who served as a minister at Barnston. Watson s works several of which have been republished by the Trust are a legacy that have continued to be a blessing to those who love sound, heart-searching exposition of the Scriptures.

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