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Obeying the Truth: Paul's Ethics in Galatians, by John M. G. Barclay
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This volume probes the social context of Paul's letter to Galatians in order to determine the character and purpose of the moral instruction Paul gives to its recipients. Here the new perspectives on Paul and the Law are fully integrated with a detailed exegesis of Galatians, shedding light on the crisis Paul addressed and on the whole character of Pauline ethics.
- Sales Rank: #1463548 in Books
- Published on: 2005-06-07
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .71" w x 5.51" l, .89 pounds
- Binding: Paperback
- 316 pages
From the Publisher
"The finest scholarly monograph on Galatians that has appeared in the past decade or two. It represents a genuine advance in our understanding of this important document and deserves the careful attention of all students of Paul." —Moisés Silva, Westminster Theological Journal "An excellent study." —J. Louis Martyn, Union Theological Seminary "A wide-ranging and immensely detailed study of virtually every matter of importance in connection with the exegesis and theology of Galatians. Anyone who reads this will have a good conspectus of contemporary study of the letter, and will be provided with exegetical solutions to an impressive number of problems." —J. A. Ziesler, Epworth Review "A thorough, detailed, technical-though-readable study of a well-known and highly complex problem: What are the ethical sections at the end of Galatians there for?" —N.T. Wright, Bishop of Durham
About the Author
John M. G. Barclay is Lightfoot Professor of Divinity at Durham University. His previous books include"Pauline Churches and Diaspora Jews"and"Obeying the Truth: Paul's Ethics in Galatians."
Most helpful customer reviews
6 of 6 people found the following review helpful.
Barclay's "Truth" bats a home run!
By William S. Downer
Barclay wrote "Obeying the Truth" in order to persuasively argue (successfully I might add) "how to interpret" (6) and "what purpose" (8) the role of ethics play in Galatians 5 & 6 relationally to Galatians 2-4. He argues that such exhortations are "rendered necessary" and are "required" (96 & 105) which means that Galatians 2-4 point "point toward and require" chapters 5 & 6.
Thus Galatians is not about justification by faith (though Barclay (or "B." following) points out that "faith, love and walking in the Spirit draw out the implications of jbf" 217), nor "works" but how "Gentiles should become members of the people of God and what lifestyle they should adopt" (8 & 216). But taking such a view necessitates rejecting the traditional Lutheran viewpoint that works of the Torah (or "Mosaic law" & "works of law") are the legalistic attempts of Judaism to gain God's favor (which he calls a "perverse intention" 250). Rather, B. argues that works of law obligates one into doing Jewish cultural distinctives (such as circumcision) which when imposed upon Gentile Christians force them to "live like a Jew" (82,168,237) which is precisely what Paul vehemently opposes. Such is the "new perspective on Paul" which B. adopts.
B. then states that Paul's "main argument" (83) is his appeal to the Galatians' experience of the Spirit which they did not receive by works of law. Rather it is the Spirit which "determines the Galatians identity" and which is appealed to "as the only appropiate standard of behavior" (85).Living by faith and walking in the Spirit "makes the best sense" then of fulfilling Galatians 5 & 6 (218). However for the Gentiles to submit to Jewish cultural distinctives they fall back into a "merely human religion" of "flesh" (208 & 209) which is "culturally imperalistic" (239) and "racially exclusive" (240). But here I have a problem with B. Why does he refer to Judaism in such demeaning terms?
He points out that such negative views of Judaism are due to "God's activity in the new age" (Paul's apocalyptic perspective 208) which basically has Paul seeing Judaism Christologically (240). But be that as it may B., in my opinion, does not give Judaism enough credit. He will go on to speak degradingly of Judaism by calling it "culturally imperalistic" and "nationalistic" (208, 209 & 239). It's pretty shocking to me that B. refers to God's "first" revelation (the Jewish Scriptures) to His chosen People as a man made religion! Such negative comments is unlike the "new" take on Paul. With such a viewpoint Neal Elliot states that "apparently the 'new perspective of Paul' is still a reality in travail." B., should have then, in making his argument clearer, discussed Torah relevance for today as well as yesterday. After all, both Christianity and Judaism regard the original testament as Scripture. And as such Torah has not "passed away" or been abrogated. It is still God's revelation to humanity! Without it we would have no "New" Testament. In fact, without the Jewish Scriptures would we have had any notion of Messiah "fulfilling" those things written of Him? Let's give more credit then to early developing Judaism which besides herself produced Christianity.
Further I'd like to suggest that such a low classification of Judaism would have been avoided if B. had sketched how God in fact honored Torah observance BEFORE the cross. Reading Paul NOW AFTER the cross and the changes that God indeed initiated in Christ without understanding that first, before the cross, God honored Torah observance decisively alters the Biblically correct assessment of Jewish Torah observance. But sadly, most NT commentators fall into similar shortcomings.
Therefore the time has come to emphasive a more correct and balanced reinterpretation of Torah as First century Jew and Gentile Christians understood it. Then will we not only understand Torah's role more correctly and completely but be able to follow the logic and detail of NT writer's exegesis not only of the Jewish Scriptures but in what sense and exactly how the coming of Messiah did indeed effect Torah.
But regardless, B. book has indeed done us a great service in answering for us decisively the fact that Galatians 5 & 6 are indeed "necessary" and "required" if Galatians 1-4 are to be understood. His tight arguments, his exegetical savvy all balance his arguments and conclusions resulting in an excellent study. A must for any library interested in "Obeying the Truth."!
William S. Downer Chico, California
5 of 5 people found the following review helpful.
Possibly the most important book on Galatians that I've read.
By David deSilva
And I have read a slew of them.
I came across Barclay's monograph early in my teaching career and found it to present the most coherent explanation for how the various part of Galatians relate to one another and to Paul's overarching goal for his converts in Galatia. This is the book that puts an end forever to the credibility of the position that Galatians 5-6 are just an ethical add-on to the theological meat of the letter, showing how these chapters very carefully extend Paul's argumentation, continue to respond to issues possibly raised by the converts themselves and most probably addressed in the rival teachers' promotion of the Torah-observant life as the God-given means to deal with the passions of the flesh.
Of course the book doesn't "do it all," but what it does is extremely valuable for the interpretation of this seminal letter.
1 of 11 people found the following review helpful.
Not what I expected
By PR
This is a commentary and comparison to "other commentaries" type book. No real practical help from this book. Unless you are writing a paper, I found it not helpful.
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